The roots of hip hop are found in African American music. The griots of West Africa are a group of traveling singers and poets who are part of an oral tradition dating back hundreds of years. Their vocal style is similar to that of rappers. The African-American traditions of signifyin', the dozens, and jazz poetry are all descended from the griots. In addition, musical 'comedy' acts such as Rudy Ray Moore and Blowfly, are considered by some to be the forefathers of rap.Within New York City, griot-like performances of poetry and music by artists such as The Last Poets, Gil Scott Heron and Jalal Mansur Nuriddin had a significant impact on the post-civil rights era culture of the 1960s and 1970s.
Hip hop arose during the 1970s when block parties became increasingly popular in New York City, especially in the Bronx. Block parties incorporated DJs who played popular genres of music, especially funk and soul music. DJs, realizing its positive reception, began isolating the percussion breaks of popular songs. This technique was then common in Jamaican dub music and had spread to New York City via the substantial Jamaican immigrant community. A major proponent of the technique was the "godfather" of hip hop, the Jamaican-born DJ Kool Herc. (in above picture)
Dub music had become popular in Jamaica due to the influence of American sailors and Rhythm & Blues. Large sound systems were set up to accommodate poor Jamaicans who couldn't afford to buy records and dub developed at the sound systems. DJ Kool Herc was one of the most popular DJs in the early 70’s. Due to the fact that the New York audience did not particularly like dub or reggae, Herc quickly switched to using funk, soul and disco records. Because the percussive breaks were generally short, Herc and other DJs began extending them using an audio mixer and two records.
Turntables techniques, such as beat mixing/matching, scratching (seemingly invented by Grand Wizard Theodore) and beat juggling eventually developed along with the breaks, creating a base that could be rapped over. This same techniques contributed to the popularization of remixes. Such looping, sampling and remixing of another's music, sometimes without the original artist's knowledge or consent, can be seen as an evolution of Jamaican dub music, and would become a hallmark of the hip hop style.
Jamaican immigrants also provided an influence on the vocal style of rapping by delivering simple raps at their parties, inspired by the Jamaican tradition of toasting. DJs and MCs would often add call and response chants, often comprising of a basic chorus, to allow the performer to gather his thoughts (e.g. "one, two, three, y'all, to the beat, y'all").
Later, the MCs grew more varied in their vocal and rhythmic approach, incorporating brief rhymes, often with a sexual or scatological theme, in an effort at differentiating themselves and entertaining the audience. Hip hop music was an outlet and a "voice" for disenfranchised youth as the culture reflected the social, economic and political realities of their lives. These early raps incorporated the dozens, a product of African American culture. Kool Herc & the Herculoids were the first hip hoppers to gain major fame in New York, however the number of MC teams increased over time. Frequently, these were collaborations between former gangs, such as Afrikaa Bambaataa's Universal Zulu Nation - now a large, international organization. Melle Mel, a rapper/lyricist with The Furious Five is often credited with being the first rap lyricist to call himself an "MC." During the early 1970s, breakdancing arose during block parties, as b-boys and b-girls got in front of the audience to dance in a distinctive and frenetic style. The style was documented for release to a world wide audience for the first time in documentaries and mo
vies such as Style Wars, Wild Style, and Beat Street.Although there were many early MCs that recorded solo projects of note, such as DJ Hollywood, Kurtis Blow and Spoonie Gee, the frequency of solo artists didn't increase until later with the rise of soloists with really big stage presence and drama, such as LL Cool J. Most early hip hop was dominated by groups where collaboration between the members was integral to the show

Whether you admit it or not, music imbeds our daily life, weaving its beauty and emotion through our thoughts, activities and memories. So if you're interested in music theory, music appreciation, Beethoven, Mozart, or other composers, artists and performers, we hope you'll spend some time with here and learn from these music articles of note for all ages and tastes.
There seems to be a gap in the musical industry at this time. It seems that only the most extremes of music have survived this very fickle industry. For example, if you turn the radio on, what you'll hear are extremes and styles of music. On one station you'll hear just talk. On another station you'll hear rapping, with words of violent underscores. On another station you'll hear classical music. On another station you'll hear someone singing about whiskey and forgetting their pain. On yet another station you'll hear what's left of what we used to call, "pop music."
sterious and unknown to us. There is definitely something missing. American Idol, along with many other music labels, are certainly still looking for someone to turn the music industry upside down.
Nepali classical music has its origins in the Rig Veda. Later, the metrical chanting of its hymns found its expression in the songs of Sama Veda. Since then classical music has been a part of the Nepali music sphere. The tradition of playing classical music has been handed down from generation to generation. The classical structure of a melody is known as Raga, and there are hundreds of Ragas either played on musical instruments or sung according to seasons and time. The 24 hour period is divided into 8 segments of 3 hours each and each Raga is restricted to a particular time frame in order to produce the desired effect. At times, some branches of these ragas composed of songs are incorporated in dances. Small groups of itinerant minstrels namely Damais and Gaines have become an integral part of the Nepali folk culture. Traditionally, Gaines go from door to door singing folk songs accompanying themselves on the Sarangi (a local violin-like instrument) as this is their profession. They travel from place to place telling tales often related to past events. The Damais play various instruments including the Sahanai (a kind of trumpet). Traditionally, they have been playing in ensembles where many instruments are played and were mostly engaged to play for weddings. For such events, the Damais play Panchai Baja (Sahanai, Narsinga (trumpet-like instrument), Damaha (drum), Dholaki and Tyamko (a small drum)). But music is only a part time job for them as they earn a living from tailoring. Folk music in Nepal thrives throughout the country and they are as diverse as the ethnic groups themselves. The Newars of Kathmandu Valley are the main exponents of classical dancing. They have kept alive the traditions of performing masked dances during their many colorful festivals. Such dances are often of a Tantric nature with the dancers being possessed by various gods and goddesses. The Lakhe dance is of particular interest and in Bhaktapur the colorful Mahakali masked dancers perform during the Indra Jatra festival each year. Masked dances are also performed by monks in the numerous monasteries around Nepal. In fact some treks are timed to coincide with festivals where masked dances are the highlight. Each year many tourists arrive in Thyangboche and other places to observe the popular Mani Rimdu festival. Mani Rimdu is unique to the Himalayan regions but other masked dances do take place around Katmandu as well especially during the Tibetan New Year. The Tharu people of the tarai have their own stick dances that can mesmerize spectators while the Gurungs have a unique drama-like dance called the Ghantu where young girls go into a trance. The dance speaks of their h
eritage and depicts past events that are of historical significance. These are also sometimes performed especially for tourists.Musical instruments There is evidence in the form of ancient stone statues indicating that Nepali music was alive even before the time of the Kiranti and Licchavi dynasties. 7th century inscriptions show the existence of a well-organized musical team (ensemble) even during that era. There are many musical instruments mostly made from local resources. Nekoo, made of the horn of a water buffalo, is believed to scare away evil spirits when played.
music was smooth and graceful—completely slurred together. This is now called "free bowing".
I can not see how anyone could say " All Chinese violins and no good". I am sure that they have never tryed playing violins from ALL Chinese violin Makers!!!I have spent years going all over China looking for the best violins ( I have been to China about 30 times in 8 years.) . There are very bad one and very good ones just like you would see in cars made in America! Not all are good ,not all are bad!!I will say for Violins up to about $6,000.00 ,I can find a better violin for the money In China, than you will in any other contry in the world. I buy student violins to sell . I have not had anyone in the last 8 years show me any other violin company that is not in china ,that has better violins for the same price.The brand I sell is the "Pearl River". They make violins from new student to semi-pro. I have people call me about my violins, after finding out that they are made in China. Many people will not even look at them. I have sold violins and the costomer has told me the violin has a better sound than friends of theres that payed $2,000.00 and even one told me there violin teacher told them the pearl river violin had just as good a sound as her own violin that was a $7,000.00 violin made in Italy.All violins even from the same maker are not as good. I will say one out of 10 that I get I don`t like to much. But at the same time about 1 in 10 will very good.Best if you can try the violin out befor you buy!!!
Your band is starting to take shape, finally. You’ve recorded a demo and have had a little airplay on your local college radio station. You’re starting to regularly play shows, and although the band’s not headlining yet, you feel like your playing is solid. Shopping that demo around isn’t doing much for, because none of the labels have ever heard of you. And while you have a close-knit group of people who come out to your shows, most of them are personal friends, or friends or friends. So what’s next? How do you start chipping away at gaining exposure? Here are a couple of tips for promoting your band.Use online communities - Websites which are great tools that I think all musicians should be taking advantage of. The musician’s sites allow bands and artists to sign up and basically receive their own free web space. You can post MP3 files, videos, show dates, and sometimes even post blog entries. This allows you to keep your fans up to date on what’s going on with your band, introduce new songs, and basically engage people that you normally wouldn’t be able to. If the musician’s community you utilize has a message board or forum, definitely get on and participate. One of the greatest things that the internet has to offer musicians is the wealth of knowledge other users have, go ahead and tap it!2. Maintain a website – In addition to musician’s communities, go ahead and start a website for your band.But if you are not very internet savvy, hire a web designer to do this all for you. You can use your website as a base of operations on the internet. Post sample tracks, music lyrics, photos, and show dates. It’s like using a musician’s community, except the only limit to what you can do, is what you can imagine.Flyer shows / Pass out business cards – If your band is serious about gaining ground in the music industry, you’ll need to treat it like a business. So, I would definitely recommend having business cards printed up, with your contact info, and your band’s website address. When you go to your local record store, drop a stack off. When you go out to clubs to see bands play, leave some there. Pass them out to people on the street. Do whatever it takes! An alternative to a traditional business card is the CD business card. This is a wallet sized CD that has all of your business card info printed on it, and also contains files. You can place song samples, photos, whatever you want. Most places that manufacture audio CDs also offer CD business cards at affordable prices.Getting your band from the garage to a major label is not easy by any means. It is a combination of hard work, dedication, and pure luck. But that doesn’t mean that you should not have a focus and a strategy. Like I said earlier in the article, a successful band is run like a successful business. You know your goal, and to reach this goal you need to use every tool at your dispense. These tips are of the many tools that will help you further your music career.
Nepalese musical instrument has a very strong relationship with Nepalese culture and religion. Nepal has a lot more tunes and rhythms of its own to share with the rest of the world. The musical traditions of Nepal are as diverse as the various ethnic groups of the country. The most complex musical culture in the Himalayas is that of the “Newars“ in the Kathmandu valley and the “Damai” in the other part of Nepal, which in the course of the past 2000 years has absorbed mostly Indian influences in shaping a unique musical tradition. In Nepal music has been flourished by mainly these two groups of people.
The music of India is one of the oldest unbroken musical traditions in the world. It is said that the origins of this system go back to the Vedas (ancient scripts of the Hindus). Many different legends have grown up concerning the origins and development of Indian classical music. Such legends go a long way in showing the importance that music has in defining Indian culture.However the advent of modern historical and cultural research has also given us a good perspective on the field. This has shown that Indian music has developed within a very complex interaction between different peoples of different races and cultures. It appears that the ethnic diversity of present day India has been there from the earliest of times.The basis for Indian music is "sangeet". Sangeet is a combination of three artforms: vocal music, instrumental music and dance. Although these three artforms were originally derived from the single field of stagecraft. Today these three forms have differentiated into complex and highly refined individual artforms.The present system of Indian music is based upon two important pillars: rag and tal. Rag is the melodic form while tal is the rhythmic. Rag may be roughly equated with the Western term mode or scale. There is a system of seven notes which are arranged in a means not unlike Western scales. However when we look closely we see that it is quite different what we are familiar with.The tal (rhythmic forms) are also very complex. Many common rhythmic patterns exist. They revolve around repeating patterns of beats. The interpretation of the rag and the tal is not the same all over India. Today there are two major traditions of classical music. There is the north Indian and the south Indian tradition. The North Indian tradition is known as Hindustani sangeet and the south Indian is called Carnatic sangeet. Both systems are fundamentally similar but differ in nomenclature and performance practice.Many musical instruments are peculiar to India. The most famous are the sitar and tabla. However there are many more that the average person may not be familiar with.All of this makes up the complex and exciting field of Indian classical music. Its understanding easily consumes an entire lifetime
Of music the world over, African music has been the least well-known and the most devalued, which is certainly disconcerting. In the past, it was thought that this music propagated only vague cries and had nothing at all to do with science and art. It is true that the keys to a better understanding of this music were elusive: music and life being intimately connected, it was difficult to separate the various elements. This was a world that did not separate daily life from artistic activity: this interweaving became such that it discouraged analysis, and in the past, it made any attempt at understanding fruitless. An overall anthropological approach must be implemented, in which the social life unveils the musical life, and in which the latter follows from the system of the former, which complicates the approach even more.
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Hi! My name is Bimal